Sample college essay

Essay college sample. This may be coupled with absence of mind, with ignorance of forms, and frequent blunders. In many cases there are no separate labels here except a brief descriptive title, the material being classified according to its subject or its intended use. Some, for instance, exclude all the poorly-dressed, or all of inferior social status; others welcome just these and exclude the well-dressed and well-to-do. Denis adds that the miserable Dame de Carrouges, overwhelmed with remorse at having unwittingly caused the disgrace and death of an innocent man, ended her days in a convent.[767] So striking a proof of the injustice of the battle ordeal is said by some writers to have caused the abandonment of the practice; but this, as will be seen, is an error, though no further trace of the combat as a judicial procedure is to be found on the registers of the Parlement of Paris.[768] Still, it was popularly regarded as an unfailing resource. He must cultivate these therefore: he must acquire superior knowledge in his profession and superior industry in the exercise of it. too frequently in vain; he either sinks, to be wafted to another, a lifeless, mangled corpse, or arrives too late to be saved, even if the vibration of the heart exists, for want of proper accommodation and attention. Again, a rapid succession of external objects and amusements, which leave no room for reflection, and where one gratification is forgotten in the next, makes time pass quickly, sample college essay as well as delightfully. I would not let him go, like the Cortes. The excessive self-admiration of those great men is well understood, perhaps, and even seen through, with some degree of derision, by those wise men who are much in their familiarity, and who secretly smile at those lofty pretensions, which, by people at a distance, are often regarded with reverence, and almost with adoration. His just indignation, too, at so very gross an injury, which, however, it may frequently be improper and sometimes even impossible to revenge, is itself a very painful sensation. Let us suppose, for example, that the word _venit_, _it comes_, was originally an impersonal verb, and that it denoted, not the coming of something in general, as at present, but the coming of a particular object, such as _the lion_. Their credulity, accordingly, is excessive, and it requires long and much experience of the falsehood of mankind to reduce them to a reasonable degree of diffidence and distrust. As our libraries are growing larger, our organizations more complex, it is, I know, growing harder to take a live personal interest in the work, so much of it is specialized routine; one feels like a mere cogwheel in a great machine. But if he wanted to know the quickest way to ship goods to Colombo, Ceylon, or the comparative exports of cereals from Russia during the last decade, or the design of the latest machine for effecting a given result, did he go to the library? It is entertaining, too, to note how enclosed it remains within its purely arbitrary standards, being rather shocked, for example, to find when it travels that there can be such a thing as “society” in Italy which is not a “dining society”. In America we are confronted with an astonishing multiplicity of linguistic stocks. The exercise of such virtues the casuists seem to have regarded as a sort of works of supererogation, which could not be very strictly exacted, and which it was therefore unnecessary for them to treat of. From the same want of continuity, we often forget our dreams so speedily: if we cannot catch them as they are passing out at the door, we never set eyes on them again. The Pyramids of Egypt are vast, sublime, old, eternal; but Stonehenge, built no doubt in a later day, satisfies my capacity for the sense of antiquity; it seems as if as much rain had drizzled on its grey, withered head, and it had watched out as many winter-nights; the hand of time is upon it, and it has sustained the burden of years upon its back, a wonder and a ponderous riddle, time out of mind, without known origin or use, baffling fable or conjecture, the credulity of the ignorant, or wise men’s search. We cannot refer to “the tradition” or to “a tradition”; at most, we employ the adjective in saying that the poetry of So-and-so is “traditional” or even “too traditional.” Seldom, perhaps, does the word appear except in a phrase of censure. But in the mythical cyclus we are at once translated into the sphere of the supernal. They are like fish out of water, except in the element of their favourite vices. Though he fails, therefore, we easily pardon him. To the intention or affection of the heart, therefore, to the propriety or impropriety, to the beneficence or hurtfulness of the design, all praise or blame, all approbation or disapprobation, of any kind, which can justly be bestowed upon any action must ultimately belong. When the young duck or tortoise runs towards the water as soon as hatched, when the bird brushes the worm with its bill, when the monkey, before he eats the may-bug, bites off its head, &c. It is a common observation, that few persons can be found who speak and write equally well. As Americans by adoption, it should be our first interest and duty to study the Americans by race, in both their present and past development. A groom knows more about horses than his master. On this subject I refer to the Essay on the Changes and Correspondence between the previous Natural Character, and that which they exhibit in their Insane State. Her lucid intervals are considerable; yet she always retains so painful a recollection of this fact, that though fond of talking of all other occurrences of her former life, she studiously evades all conversation, or any question that at all alludes to this; so much so, that from this fact, as well as some others, I think it highly probable that even her present less violent, and less frequent paroxysms, are partly brought on by associations which awaken the same agony of mind and feelings of indignation as she then suffered. With respect to the vocal part of the expression, we must not expect too much. When I say therefore that the human mind is naturally benevolent, this does not refer to any innate abstract idea of good in general, or to an instinctive desire of general indefinite unknown good but to the natural connection between the idea of happiness and the desire of it, independently of any particular attachment to the person who is to feel it. In its various forms it bears so marked a resemblance to the judgments of God current in medi?val Europe that the further consideration of its use in India may be more conveniently deferred till we come to discuss its varieties in detail, except to add that in Hindu, as in Christian courts, it has always been a religious as well as a judicial ceremony, conducted in the presence of Brahmans, and with the use of invocations to the higher powers.[860] Buddhism naturally followed the legal institutions sample college essay which it found established, and accepted the ordeal, though it could scarce form a logical incident in the great system of transmigration whereby the good and evil of the universe distributed itself automatically, without supervision from the thirty-two heavens. Self-possessed in a rush or emergency? The fountain, which sometimes flows in a copious, and sometimes in a scanty stream, which appears sometimes clear and limpid, and at other times muddy and disturbed, is affected in all its changes by the Naiad who dwells within it. It is common to hear persons who can sing or play on some instrument with a fair degree of success and taste say “Oh, I can’t read; I have to pick out the notes and get my teacher to help me.” This is exactly as if someone who had just recited an oration or a poem with some feeling should proclaim complacently: “Oh, I can’t really read. They are adepts in all the topics. It is employed for both human and divine love, and also means anything precious and to be carefully guarded as of advantage to the possessor.[377] There is no difficulty in following its development when we turn to the Maya, which preserves the most numerous ancient forms and meanings of any dialect of this stock. A dull, pompous, and obscure writer has been heard to exclaim, ‘That _dunce_, Wordsworth!’ This was excusable in one who is utterly without feeling for any objects in nature, but those which would make splendid furniture for a drawing-room, or any sentiment of the human heart, but that with which a slave looks up to a despot, or a despot looks down upon a slave. This is business and comes first. One of its most valuable manifestations is the habit of quietly substituting the child’s point of view for the adult’s. So there is a false fear, as well as a refined self-interest. And as for the output itself, it may be that the good done by a thousand good books may not outweigh the ill done by a few bad ones. About this same time, the Council of Reims, in 1408, drew up a series of instructions for the bishops of the province in visiting their dioceses; and among the abuses enumerated for investigation was whether the judges were in the habit of torturing prisoners to death on feast days.[1603] It was not the cruelty, but the sacrilege to which the Church took exception. We give up the external demonstration, the _brute_ violence, but cannot part with the essence or principle of hostility. 103. The natural tendency of their just indignation against so vile a criminal is indeed the most fatal and {67} ruinous to him. In this way, for example, we obtain the droll spectacle of an over-confident advocate of the cause suddenly brought to silence by a foggy suspicion that his hearer is not responsive enough, a suspicion which instantly brings to light the residuum of the normal man’s desire for others’ support. The first and greatest desideratum necessary to be obtained is a bold shore, formed by a legitimate beach, a term applied by the eminent engineer, previously alluded to, who stated its ascent should be three inches and a half in the yard, which would realize seventeen feet and a half in two hundred and ten yards; a height which no sea upon this coast could ever reach. It should be borne in mind, however, that the difference between the three types of librarian is not so much difference in the amount of work done as it is in attitude of mind. I attribute his cure, chiefly to his being treated with apparent confidence, and induced to work with a spade, when even in his worst state—a state so dreadful, that the least word or wrong look would have roused him to commit some dreadful act of vengeance, and it therefore required two men to be constantly in attendance to watch him, and this without appearing to do so. {350} But a strange dress and other means of disguise are by no means always necessary for the befooling. But it is a very ancient and well-established axiom in metaphysics, that nothing can act where it is not; and this axiom, it must, I think, be acknowledged, is at least perfectly agreeable to our natural and usual habits of thinking.

Not only could he order the accused to be tortured at will, but the witnesses, whether male or female, were liable to the same treatment, with the exception that in the case of nuns it was recommended that the tortures employed should not be indecent or too severe for the fragility of the sex. It is not in that order that we are to expect any extraordinary extension of, what is called, natural affection. Moreover, if he endured its application three times without confession, he was discharged acquitted as one in whose favor God would work a miracle[1602]—thus showing how torture was assimilated in the popular mind to the ordeal which it had supplanted. And, in truth, the problem of constructing character was in a way obviated by calling in living or historical personages familiar to the spectators. The October air in these autumn days is full of megaphonic voices, each insisting on its right to be heard above all the others. He mentions that the whistling of the wind is called, or attributed to, _tat acmo_, words which mean Father Strong-bird. Thus you may praise the generosity of the English, the prudence of the Scotch, the hospitality of the Irish, as long as you please, and not a syllable is whispered against these sweeping expressions of admiration; but reverse the picture, hold up to censure, or only glance at the unfavourable side of each character (and they themselves admit that they have a distinguishing and generic character as a people), and you are assailed by the most violent clamours, and a confused Babel of noises, as a disseminator of unfounded prejudices, or a libeller of human nature. It stands on the east bank of the river Yare (from whence it takes its name), at its confluence with the Bure, about two miles from the mouth of the haven, which is very extensive and commodious.—From the appearance of the country, and an ancient chart, supposed to have been drawn about A.D. I have no distinct or separate faculty on which the events and feelings of my future being are impressed beforehand, and which shews as in an inchanted mirror to me and me alone the reversed picture of my future life. Vocal Music, though it may, and frequently does, consist of notes which have no distinct sense or meaning, yet naturally calls for the support of Poetry. Two recent writers, Mr. {340} Those other intelligent beings, whom they imagined, but knew not, were naturally supposed to act in the same manner; not to employ themselves in supporting the ordinary course of things, which went on of its own accord, but to stop, to thwart, and to disturb it. It is the juxtaposition and interaction of two tendencies of widely removed {340} moral levels, and quite disproportionate in their strength which supplies the rich variety of the entertaining. They generally know the points which others consider as proofs of their insanity, and they should be made ashamed to display them, but never directly irritated by a domineering opposition, which would only rouse the bad passions and the spirit of self-will to resist all means of counteraction. A young man who has no relish for the diversions and amusements that are natural and suitable to his age, who talks of nothing but his book or his business, is disliked as formal and pedantic; and we give him no credit {219} for his abstinence even from improper indulgences, to which he seems to have so little inclination. When Otway was left to starve after having produced ‘Venice Preserv’d,’ there was nothing in the phrenzied action with which he devoured the food that choked him, to provoke the respect of the mob, who would have hooted at him the more for knowing that he was a poet. They would feel nothing, they could attend to nothing, but their own pain and their own fear; and not only the judgment of the ideal man within the breast, but that of the real spectators who might happen to be present, would be entirely overlooked and disregarded. When the canons of the council of Vienne were promulgated in 1317 and the inquisitor Bernard Gui remonstrated with John XXII. There have been only four or five painters who could ever produce a copy of the human countenance really fit to be seen; and even of these few none was ever perfect, except in giving some single quality or partial aspect of nature, which happened to fall in with his own particular studies and the bias of his genius, as Raphael the drawing, Rembrandt the light and shade, Vandyke ease and delicacy of appearance, &c. It is hardly necessary to point out that relativity has a large empire in this branch of the laughable. Among the moralists who endeavour to correct the natural inequality of our passive feelings by diminishing our sensibility to what peculiarly concerns ourselves, we may count all the ancient sects of philosophers, but particularly the ancient Stoics. The next essay, on the curious hoax perpetrated on some European and American linguists by the manufacture of a novel American tongue by some French students, is an instance, not wholly unprecedented, of misplaced ingenuity on the one side, and easy credulity on the other. Their simplicity is not natural to them: it is the _forlorn-hope_ of impotent and disappointed vanity. This led to an increase of crime, and a hundred years later Casimir IV. The declensions and conjugations, therefore, of the Greek are much more complex than those of any other European language with which I am acquainted. Quetzalcoatl, the last ruler of Tula, himself went to the south-east, and reappears in Yucatan as the culture-hero sample college essay Cukulkan, the traditional founder of the Maya civilization. Those who find the core of an emotion in a widely diffused organic process may reason that such repetitions of a complex emotional stimulation may modify the nervous system in some way, so as to allow of the combination of some parts at least of the bodily resonances characteristic of the emotional constituents. Such are rare among the North American Indians anywhere. The impression or idea left in my mind by this sensation, and afterwards excited either by seeing iron in the same state, or by any other means is properly an idea of memory. His end does not always appear to be the return to the work of art with improved perception and intensified, because more conscious, enjoyment; his centre of interest changes, his feelings are impure. Charles F. The proof was conclusive and the Bishop of Lugo abandoned his claim.[889] The justification of this mode of procedure by its most able defender, Hincmar of Reims, is similar in spirit to the above form of adjuration. In thinking of the future, he does not conceive of any change as really taking place in himself, or of any thing intermediate between his present and future being, but considers his future sensations as affecting that very same conscious being in which he now feels such an anxious and unavoidable interest. So far those two principles resemble and are akin to one another. The greater or smaller force with which they resist compression may, upon many occasions, be owing partly to the same cause: but it may likewise be owing to the greater or smaller proportion of empty space comprehended within their dimensions, or intermixed with the solid parts which compose them. But what is considered as the greatest reproach even to the weakness of earthly sovereigns, has been ascribed, as an act of justice, to divine perfection; and the duties of devotion, the public and private worship of the Deity, have been represented, even by men of virtue and abilities, as the sole virtues which can either entitle to reward or exempt from punishment in the life to come. We do not on every occasion blindly consult the interest of the moment, there is no instinctive, unerring bias to our own good, controuling all other impulses, and guiding them to it’s own purposes. It is only lucky that the rest of the species are not answerable for his caprices! These applications of the evolution theory are certainly interesting and promising. Every step of its progress from a merely scholarly institution to a widely popular one has been marked by the introduction of more red blood, more real life, into its organism. But it should be remembered, that to make a thing of one kind resemble another thing of a very different kind, is the very circumstance which, in all the Imitative Arts, constitutes the merits of imitation; and that to shape, and as it were to bend, the measure and the melody of Music, so as to imitate the tone and the language of counsel and conversation, the accent and the style of emotion and passion, is to make a thing of one kind resemble another thing of a very different kind. 1.—Tamuoc. As the expression “good spirits” suggests, the organic processes during such states of joyousness are voluminous and well marked. The tittering in a church at a small _contretemps_ has been our illustration. Angered at her condition, her father set about to slay her, but she escaped to the upper world and there brought forth the twins Hun-Ahpu and Xbalanque. I look to see this separation proceed to a somewhat greater degree, not perhaps systematically but automatically and almost involuntarily. The name of the hero-god _Xbalanque_ is explained by the Abbe Brasseur as a compound of the diminutive prefix _x_, _balam_, a tiger, and the plural termination _que_.[158] Like so many of his derivations, this is quite incorrect. Such, indeed, was the character of the man. But at this sample college essay point Mr. The same fundamental distinction would nullify the attempt to subsume one of these principles as a special case under the other. The impression of an abstract principle is faint and doubtful in each individual instance; it becomes powerful and certain only by the repetition of the experiment, and by adding the last results to our first hazardous conjectures. We recognise, after a length of years, the same well-known face that we were formerly acquainted with, changed by time, but the same in itself; and can trace the features of the boy in the full-grown man. When we thus despair of finding any force upon earth which can check the triumph of injustice, we naturally appeal to heaven, and hope that the great Author of our nature will himself execute hereafter what all the principles which he has given us for the direction of our conduct prompt us to attempt even here; that he will complete the plan which he himself has thus taught us to begin; and will, in a life to come, render to every one according to the works which he has performed in this world. It consists of insults upon his tormentors, and expresses the highest contempt of death and pain. If we ourselves, therefore, were in poverty, in sickness, or in any other calamity, we ought, first of all, to use our utmost endeavours, so far as justice and our duty to others will allow, to rescue ourselves from this disagreeable circumstance. Of the four plans mentioned, Incorporation is that characteristic of, _though not confined to_, American tongues. We readily feel therefore, that, independent of custom, there is a propriety in the manners which custom has allotted to this profession; and that nothing can be more suitable to the character of a clergyman, than that grave, that austere and abstracted severity, which we are habituated to expect in his behaviour. They are numerous, being sixty-three in all, and are divided into nine different classes, each of which conveys a series of related or associated ideas in the native mind.