100 good essay topics for college writing

topics good 100 writing for college essay. What then should we imagine must be the heart of a parent who could injure that weakness which even a furious enemy is afraid to violate? In several places on this beach, the sand, shingle, &c., do not exceed four feet in depth, and in some instances are still shallower; thus at Cromer, a large body of calcareous deposition exists, and projects above the beach at low water mark; but between that and the cliffs, now temporarily protected by a sea wall, a shallow or cavity of considerable length and depth must have existed: this induced the inhabitants, who had witnessed the good the jetty had effected (previous to the injury Cromer sustained, and alluded to in a former chapter), to insert a groin immediately to the southward, or rather westward, of the town, eighty-four yards in length. Northcote’s manner is completely _extempore_. In the church of San Juliano some fifty or sixty notables from both sides assembled; a monk named Salamiro was conducted to the boiling caldron by a person representing each claimant, and there he drew forth ten stones from the bubbling water. Perhaps reaction is hardly the word. They served as the site of the chieftain’s house in the villages, and from them led a broad, smooth road through the village to the water.[68] These descriptions correspond closely to those of the remains which the botanists, John and William Bartram, discovered and reported about a century ago. For the thing itself is a non-entity. For the loss or accidental injury of a book, however, a fine is again the penalty, and here, as the offence is the causing of a definite money loss to the library, there is more reason for it The money in this case, indeed, is to be regarded as damages, and its payment is rather restitution than punishment. Some of us, indeed, may retain the child’s capacity of laughing with a joyous wonder at a brilliant explosion of fireworks. We are on the watch to see how time goes; and it appears to lag behind, because, in the absence of objects to arrest our immediate attention, we are always getting on before it. In such imitations there may be an art which merits {428} some degree of esteem and admiration. I have in mind a farmer in the Virginia mountains, dwelling in a lovely region, but among a rural population without the slightest appreciation of the beauties of nature. You shall hear, sir. The country has a strange blank appearance. It is only natural that the hilarity of peoples low down in the scale of culture should now and again take on this aspect; as when, for example, they are said to laugh exultantly at {232} the struggles of a drowning man.[171] Yet, on the whole, the merriment of these peoples, when the butt is a fellow-tribesman, though undoubtedly rough and often very coarse, does not seem to be so brutal as one might expect. A “living” character is not necessarily “true to life.” It is a person whom we can see and hear, whether he be true or false to human nature as we know it. Not content with doing all he can to vex and hurt his fellows here, ‘upon this bank and shoal of time,’ where one would think there were heart-aches, pain, disappointment, anguish, tears, sighs, and groans enough, the bigoted maniac takes him to the top of the high peak of school divinity to hurl him down the yawning gulf of penal fire; his speculative malice asks eternity to wreak its infinite spite in, and calls on the Almighty to execute its relentless doom! CHAPTER II. They more frequently miscarry than succeed; and commonly gain nothing but the disgraceful punishment which is due to their crimes. An interesting example is shown in Fig. It is enough if I refer you to his paper in the _Zeitschrift fur Ethnologie_ for 1887, where he dismisses, I should say once for all, the notion of any such resemblance existing. Godelmann and von Rosbach both tell us that the magistrates of their time, in the absence of all evidence, sometimes had recourse to sorcerers and to various forms of divination in order to obtain proof on which they could employ the rack or strappado. As a judicial expedient, it did not spring into notice until after the other vulgar ordeals had been discredited and banished from the courts. Do you not place actual sensations before sentimental refinements, and think the former the first things to be attended to in a sound moral system? We all know how, when we are gladdened by some new and unexpected happiness, the mind after a short digression returns to the delightful theme, and how, as a result of this return, a new wave of joyous feeling seems to inundate the spirit. After making the grand tour, and seeing the finest sights in the world, we are glad to come back at last to our native place and our own fireside. 19, III. They learn from experience, too, that many seemingly great dangers are not so great as they appear; and that, with courage, activity, and presence of mind, there is often a good probability of extricating themselves with honour from situations where at first they could see no hope. No one of them, however, continues to move in any one circle, but is perpetually passing from one to another, through an infinite number of circles, in the course of each revolution; for an ellipse, said he, is an oblique section of a cone, and in a cone, betwixt the two vortices of the ellipse there is an infinite number of circles, out of the infinitely small portions of which the elliptical line is compounded. Why should it embarrass its melody and harmony, or constrain its time and measure, by attempting an imitation which, without the accompaniment of some other art to explain and interpret its meaning, nobody is likely to understand? The two sins in this case are being avoided by the simple establishment of a card-index at a central point. It was the partition-wall between life and death to him, and all beyond it was a desert!… The third term, _Vuch_ or _Vugh_, was chosen according to Ximenez because this animal is notoriously cunning, “_por su astucia_.” This may be correct, and we may have here a reminiscence of an animal myth. They are two, based upon the manner in which the stone was brought to an edge. tongue, curse thy fill, and die! ‘What,’ I said, ‘my old friend Werter! When a man learns that he is living beyond his income or that he is getting a smaller per cent for his investments than his neighbor, or that the man at the desk next to him is receiving a larger salary for doing the same work, he does not sit still and say, “Ah! No book can be good whose author uses words or expressions that would not be used by cultivated people. In a library forecast made several years ago, Mr. The writer interprets reality; we interpret the writers themselves. The party on whom proof was incumbent brought in ten men; these were divided into two bands of five each, and a knife was thrown up between them; the band towards which the point of the knife fell was taken, one of the five was set aside, and the remaining four served as conjurators.[125] The Northern nations were evidently less disposed to favor the accused than the Southern. It is not necessary in Painting that the exact form and outline of every limb, and almost of every muscle of the body, should be expressed beneath the folds of the drapery; it is sufficient if these are so 100 good essay topics for college writing disposed as to indicate in general the situation and attitude of the principal limbs. That is to say, it is not directed to any end outside itself, to the satisfaction of any want, save that of the play-impulse itself; and so it is free from external restraint, and from the sense of compulsion—of a “must” at the ear, whether embodied in the voice of a master or in that of a higher self—which accompanies the attitude of the worker. Lecky, speaking of the trend of “Protestant 100 good essay topics for college writing Rationalism,” says: “Its central conception is the elevation of conscience into a position of supreme authority as the religious organ, a verifying faculty discriminating between truth and error.”[9] The most recent stalwarts of the Church of England are equally insistent upon this point, thus the Rev. The eyes are raised with a look of timid attention; the mouth is compressed with modest sensibility; the complexion is delicate and clear; and over the whole figure (which is seated) there reign the utmost propriety and decorum. Though we could fear no punishment in consequence of our having had some hand in it, we would rather that it should happen by other means. Not only have we now and again, as in the litigious old gentleman in the _Wasps_, hints of a typical comic figure, we have illustrated in the historical figures themselves, Socrates, Cleon, Euripides, a rude art of type-delineation.[300] In the later Greek and the Latin comedy we find ourselves in a less turbulent scene where the air is clearer, and things can be viewed with some steadiness. To begin with, the laugh of contempt, say over a prostrate foe, or over one whom we have succeeded in teasing by playing off on him some practical joke, readily passes into an enjoyment of the laughable proper. Rinaldo mounts the staircase, A goodly knight, I ween, With shoulders broad and slender waist, Fair hair and blue eyes keen. The force of despair hurries the imagination over the boundary of fact and common sense, and renders the transition sublime; but there is no precedent or authority for it, except in the general nature of the human mind. The young man’s uncle, who was called Lovelace, told me this anecdote while we were stopping together at Calais. Regard to our own private happiness and interest, too, appear upon many occasions very laudable principles of action. THE assignation of particular names to denote particular objects, that is, the institution of nouns substantive, would, probably, be one of the first steps towards the formation of language.

While the above plan presents the least resistance to the tidal wave when most agitated, the tidal current will be checked and rendered powerless, and the gradual elevation, from the deposition of materials, will produce the effects exhibited by the breaking of the waves on a shelving shore; and, as they roll onwards, their power will become diminished, by wanting weight and depth to aid their motion. The seneschal of Anjou and Touraine brought suit before the Parlement of Paris to recover one-third of the amount, as he was entitled to that proportion of all dues arising from combats held within his jurisdiction, and he argued that the liberality of the king was not to be exercised to his disadvantage. That kiss, we are told, was not forthcoming. 5. But though his conversation may not always be very sprightly or diverting, it is always perfectly inoffensive. This was a common attitude in the time of Galileo, when the idea that anything 100 good essay topics for college writing could be found out by observation or experiment was regarded as a public scandal. It has atrophied an entire civilization, as it did in China. The general rules of almost all the virtues, the general rules which {154} determine what are the offices of prudence, of charity, of generosity, of gratitude, of friendship, are in many respects loose and inaccurate, admit of many exceptions, and require so many modifications, that it is scarce possible to regulate our conduct entirely by a regard to them. Children seem to sympathize more naturally with the outward signs of passion in others without inquiring into the particular causes by which it is excited, whether it is that their ideas of pain are more gross and simple, therefore more uniform and more easily substituted for each other, or that grown-up persons, having a greater number of ideas and being oftener able to sympathize with others from knowing what they feel, habitually make this knowledge the foundation of their sympathy.[80] In general it seems that those physical evils, which we have actually experienced, and which from their nature must produce nearly the same effect upon every one, must excite a 100 good essay topics for college writing more immediate and natural sympathy than those which depend on sentiment or moral causes. {25} CHAPTER II. The mob, when they are gazing at a dancer on the slack rope, naturally writhe and twist and balance their own bodies, as they see him do, and as they feel that they themselves must do if in his situation. Footnote 39: ‘I know at this time a person of vast estate, who is the immediate descendant of a fine gentleman, but the great-grandson of a broker, in whom his ancestor is now revived. As long as morality is thought to depend on “Revelation” and religious superstition, the essentials are lost sight of. But if we know anything we know that matter is real and thought is real, and the law of their inter-relationship is within the same reality. I wish that I had sooner known the dramatic writers contemporary with Shakspeare; for in looking them over about a year ago, I almost revived my old passion for reading, and my old delight in books, though they were very nearly new to me. The interests of truth are far from promoted by these conditions and vacillations of emotion; on the contrary, such circumstances often disturb that reason which alone is adapted to the pursuit of truth, and frequently mar its perceptive power. With considerable difficulty, some years before, Navarre and Aragon had been led to consent to the change, but the Castilians were doggedly attached to the observances of their ancestors, and stoutly refused compliance. But although we hesitate, perhaps, to tear to pieces good books, even for such a good purpose as this, there is much material that can be so treated with a clear conscience. The Athenians honestly thought that their country was a democracy, when it was really an oligarchy of the most limited kind. Unless this were the case, we could never recollect any thing at all, as every object is necessarily composed of parts, and those again of others without end. They all consider one another as persons to and from whom certain affections are due, and they live in the hopes of being some time or another in a situation to enjoy that friendship which ought naturally to have taken place among persons so nearly connected. So that Schollars only, and some few of the more thinking Gentlemen, and Men of Business have any just claim to ’em. Therefore if there is no power in this principle but to repeat the old story of sensation over again, if the mind is but a sort of inner room where the images of external things like pictures in a gallery are lodged safe, and dry out of the reach of the turbulence of the senses, but remaining as distinct from, and if I may so say as perfectly unknown to one another as the pictures on a wall, there being no general faculty to overlook and give notice of their several impressions, this medium is without any use, the hypothesis is so far an encumbrance, not an advantage. Godelmann, desirous to know whether the proof could be relied on, asked whether the water ordeal had been tried, and on being answered in the negative, urged the experiment. After all this Encouragement, I suppose, I shall not be thought vain, if, as I pretend not to the applause, so I fear not the contempt of the world: Yet I presume not so far upon the Merits of what I have written, as to make my Name publick with it. The committee differed somewhat on the seniority increases within grades, which were finally retained, and considered it of great importance to emphasize work and personal fitness. I don’t mean the Advertising Men’s Club, good as that is; I mean the Library Club. At first, every identification is as puzzling as the effort to decipher an artificial rebus. He promptly admitted his guilt, acknowledged the child, and thenceforth provided for it.[903] Similar to this was the incident which drove the holy St. We ought to be satisfied if we have succeeded in any one thing, or with having done our best. I know an instance. It is an Oriental superstition; it is a proverbial expression; it is part of the gibberish (sublime though it be) of her gipsey clan!—‘Nothing but his unkind daughters could have brought him to this pass.’ This is not a cant-phrase, nor the fragment of an old legend, nor a mysterious spell, nor the butt-end of a wizard’s denunciation. The idea of the utility of all qualities of this kind, is plainly an afterthought, and not what first recommends them to our approbation. This inductive inquiry into facts is, as implied above, a necessary preliminary to a discussion of the nature of the “ludicrous” or “comic” as an ideal or regulative conception. These quaint legends have their interest as manifesting the importance attached by the ancient Irish to the impartial administration of absolute justice, and the belief entertained that a supernatural power was ever on the watch over the tribunals, but these manifestations were too late to arrest injustice, as they did not occur until after it was committed. On the other hand, the termination of such an effort is apt to be announced by the sigh of relief. They fall in with what custom has made the natural movement of his imagination: they no longer excite his Wonder, and if he is not a genius superior to his profession, so as to be capable of making the very easy reflection, that those things, though familiar to him, may be strange to us, he will be **disposed rather to laugh at, than sympathize with our Wonder. And much of that which is bound between covers has this peculiar aroma of journalism–its fitness to-day, its staleness to-morrow. The perspective arose only from the diminution of objects, and there was no interposition of air. For everything that Aristotle says illuminates the literature which is the occasion for saying it; but Coleridge only now and then. The end of the enjoyment of poetry is a pure contemplation from which all the accidents of personal emotion are removed; thus we aim to see the object as it really is and find a meaning for the words of Arnold. A text of Scripture or a passage in ecclesiastical history, is for one whole century ‘torn to tatters, to very rags,’ and wrangled and fought for, as maintaining the doctrine of the true and Catholic church; in the next century after that, the whole body of the Reformed clergy, Lutherans, Calvinists, Arminians, get hold of it, wrest it out of the hands of their adversaries, and twist and torture it in a thousand different ways, to overturn the abominations of Anti-Christ; in the third a great cabal, a clamour, a noise like the confusion of Babel, jealousies, feuds, heart-burnings, wars in countries, divisions in families, schisms in the church arise, because this text has been thought to favour a lax interpretation of an article of faith, necessary to salvation; and in the fourth century from the time the question began to be agitated with so much heat and fury, it is discovered that no such text existed in the genuine copies. Some kinds seem to have a specially {92} amusing aspect. When we appeal to a man’s reason against his inclinations, we speak a language without meaning, and which he will not understand. As an illustration the passage is worth quoting: “Truly this Gucumatz became a wonderful king. Before I can be affected by my own pain, I must first be put in pain. We soon learn from experience, indeed, that the sensation is frequently excited by bodies at a considerable distance from us; often at a much greater distance, than those ever are which excite the sensation of Smelling. In Latin, _veni_, _venisti_, _venit_, sufficiently denote, without any other addition, the different events expressed by the English phrases, _I came_, _you came_, _he_ or _it came_. In war and negotiation, therefore, the laws of justice are very seldom observed. Both these passions are by nature the objects of our aversion. If by this is meant that the incongruous and the undignified or unworthy, considered as abstract ideas, are identical, or that logically each involves the other, I am not concerned to discuss the point. According as they have failed or succeeded in this, they have constantly failed or succeeded in gaining reputation and renown to their authors; and this will be found to be the clue that is most capable of conducting us through all the labyrinths of philosophical history: for in the mean time, it will serve to confirm what has gone before, and to throw light upon what is to come after, that we observe, in general, that no system, how well soever in other respects supported, has ever been able to gain any general credit on the world, whose connecting principles were not such as were familiar to all mankind. More’s hand. Symons’ prose is much more like Swinburne’s poetry than it is like his prose. M.